(23) 3. Dīghacārikavaggo

1. Paṭhamadīghacārikasuttaṃ

221. ‘‘Pañcime , bhikkhave, ādīnavā dīghacārikaṃ anavatthacārikaṃ anuyuttassa viharato. Katame pañca? Assutaṃ na suṇāti, sutaṃ na pariyodāpeti, sutenekaccena avisārado hoti, gāḷhaṃ [bāḷhaṃ (syā.)] rogātaṅkaṃ phusati, na ca mittavā hoti. Ime kho, bhikkhave, pañca ādīnavā dīghacārikaṃ anavatthacārikaṃ anuyuttassa viharato.

‘‘Pañcime, bhikkhave, ānisaṃsā samavatthacāre. Katame pañca? Assutaṃ suṇāti, sutaṃ pariyodāpeti, sutenekaccena visārado hoti, na gāḷhaṃ rogātaṅkaṃ phusati, mittavā ca hoti. Ime kho, bhikkhave, pañca ānisaṃsā samavatthacāre’’ti. Paṭhamaṃ.

2. Dutiyadīghacārikasuttaṃ

222. ‘‘Pañcime , bhikkhave, ādīnavā dīghacārikaṃ anavatthacārikaṃ anuyuttassa viharato. Katame pañca? Anadhigataṃ nādhigacchati, adhigatā parihāyati, adhigatenekaccena avisārado hoti, gāḷhaṃ rogātaṅkaṃ phusati, na ca mittavā hoti. Ime kho, bhikkhave, pañca ādīnavā dīghacārikaṃ anavatthacārikaṃ anuyuttassa viharato.

‘‘Pañcime, bhikkhave, ānisaṃsā samavatthacāre. Katame pañca? Anadhigataṃ adhigacchati, adhigatā na parihāyati, adhigatenekaccena visārado hoti, na gāḷhaṃ rogātaṅkaṃ phusati, mittavā ca hoti. Ime kho, bhikkhave, pañca ānisaṃsā samavatthacāre’’ti. Dutiyaṃ.

3. Atinivāsasuttaṃ

223. ‘‘Pañcime , bhikkhave, ādīnavā atinivāse. Katame pañca? Bahubhaṇḍo hoti bahubhaṇḍasannicayo, bahubhesajjo hoti bahubhesajjasannicayo, bahukicco hoti bahukaraṇīyo byatto kiṃkaraṇīyesu, saṃsaṭṭho viharati gahaṭṭhapabbajitehi ananulomikena gihisaṃsaggena, tamhā ca āvāsā pakkamanto sāpekkho pakkamati. Ime kho, bhikkhave, pañca ādīnavā atinivāse.

‘‘Pañcime, bhikkhave, ānisaṃsā samavatthavāse. Katame pañca? Na bahubhaṇḍo hoti na bahubhaṇḍasannicayo, na bahubhesajjo hoti na bahubhesajjasannicayo, na bahukicco hoti na bahukaraṇīyo na byatto kiṃkaraṇīyesu, asaṃsaṭṭho viharati gahaṭṭhapabbajitehi ananulomikena gihisaṃsaggena, tamhā ca āvāsā pakkamanto anapekkho pakkamati. Ime kho, bhikkhave, pañca ānisaṃsā samavatthavāse’’ti. Tatiyaṃ.

4. Maccharīsuttaṃ

224. ‘‘Pañcime, bhikkhave, ādīnavā atinivāse. Katame pañca? Āvāsamaccharī hoti, kulamaccharī hoti, lābhamaccharī hoti, vaṇṇamaccharī hoti, dhammamaccharī hoti. Ime kho, bhikkhave, pañca ādīnavā atinivāse.

‘‘Pañcime , bhikkhave, ānisaṃsā samavatthavāse. Katame pañca? Na āvāsamaccharī hoti, na kulamaccharī hoti, na lābhamaccharī hoti, na vaṇṇamaccharī hoti, na dhammamaccharī hoti. Ime kho, bhikkhave, pañca ānisaṃsā samavatthavāse’’ti. Catutthaṃ.

5. Paṭhamakulūpakasuttaṃ

225. ‘‘Pañcime, bhikkhave, ādīnavā kulūpake [kulupake (syā. pī.), kulūpage (sī.)]. Katame pañca? Anāmantacāre āpajjati, raho nisajjāya āpajjati, paṭicchanne āsane āpajjati, mātugāmassa uttari chappañcavācāhi dhammaṃ desento āpajjati, kāmasaṅkappabahulo viharati. Ime kho, bhikkhave, pañca ādīnavā kulūpake’’ti. Pañcamaṃ.

6. Dutiyakulūpakasuttaṃ

226. ‘‘Pañcime, bhikkhave, ādīnavā kulūpakassa bhikkhuno ativelaṃ kulesu saṃsaṭṭhassa viharato. Katame pañca? Mātugāmassa abhiṇhadassanaṃ, dassane sati saṃsaggo, saṃsagge sati vissāso, vissāse sati otāro, otiṇṇacittassetaṃ pāṭikaṅkhaṃ – ‘anabhirato vā brahmacariyaṃ carissati aññataraṃ vā saṃkiliṭṭhaṃ āpattiṃ āpajjissati sikkhaṃ vā paccakkhāya hīnāyāvattissati’. Ime kho, bhikkhave, pañca ādīnavā kulūpakassa bhikkhuno ativelaṃ kulesu saṃsaṭṭhassa viharato’’ti. Chaṭṭhaṃ.

7. Bhogasuttaṃ



我来为您翻译这段巴利文经文的内容：
(23) 3. 远行品
1. 第一远行经
221. "诸比丘，对于常作远行、无定处游行者来说，有这五种过患。是哪五种呢？未闻者不得闻，已闻者不能净化，对于某些所闻之法不得自信，染上重病，且无朋友。诸比丘，这就是常作远行、无定处游行者的五种过患。
诸比丘，安住适当处所有这五种功德。是哪五种呢？未闻者得以听闻，已闻者得以净化，对于某些所闻之法得到自信，不染重病，且有朋友。诸比丘，这就是安住适当处所的五种功德。"第一经。
2. 第二远行经
222. "诸比丘，对于常作远行、无定处游行者来说，有这五种过患。是哪五种呢？未证得者不能证得，已证得者退失，对于某些已证得之法不得自信，染上重病，且无朋友。诸比丘，这就是常作远行、无定处游行者的五种过患。
诸比丘，安住适当处所有这五种功德。是哪五种呢？未证得者能够证得，已证得者不退失，对于某些已证得之法得到自信，不染重病，且有朋友。诸比丘，这就是安住适当处所的五种功德。"第二经。
3. 过久住宿经
223. "诸比丘，在一处过久住宿有这五种过患。是哪五种呢？积蓄许多物品和物品储藏，积蓄许多药品和药品储藏，有许多事务和许多应做之事而精于琐事，与在家出家者交往而有不适宜的俗人交际，离开该住处时带着留恋而离开。诸比丘，这就是在一处过久住宿的五种过患。
诸比丘，适当住宿有这五种功德。是哪五种呢？不积蓄许多物品和物品储藏，不积蓄许多药品和药品储藏，无许多事务和许多应做之事而不精于琐事，不与在家出家者交往而无不适宜的俗人交际，离开该住处时无留恋而离开。诸比丘，这就是适当住宿的五种功德。"第三经。
4. 悭吝经
224. "诸比丘，在一处过久住宿有这五种过患。是哪五种呢？对住处生起悭吝，对施主家生起悭吝，对利养生起悭吝，对名声生起悭吝，对佛法生起悭吝。诸比丘，这就是在一处过久住宿的五种过患。
诸比丘，适当住宿有这五种功德。是哪五种呢？不对住处生起悭吝，不对施主家生起悭吝，不对利养生起悭吝，不对名声生起悭吝，不对佛法生起悭吝。诸比丘，这就是适当住宿的五种功德。"第四经。
5. 第一亲近施主家经
225. "诸比丘，亲近施主家有这五种过患。是哪五种呢？未受邀请而入，独自与女人坐于隐蔽处，坐于遮蔽处，对女人说法超过五六句，心多欲想。诸比丘，这就是亲近施主家的五种过患。"第五经。
6. 第二亲近施主家经
226. "诸比丘，比丘过分亲近施主家而住有这五种过患。是哪五种呢？经常见到女人，见面则有接触，接触则生亲密，亲密则有机会，对于心已堕落者，当预期这样的结果——'他将不乐于修梵行，或将犯某种污染的戒，或将舍戒还俗'。诸比丘，这就是比丘过分亲近施主家而住的五种过患。"第六经。
7. 财富经
[注：文中未见明确的古地名需要注解为现代地名]

227. ‘‘Pañcime, bhikkhave, ādīnavā bhogesu. Katame pañca? Aggisādhāraṇā bhogā, udakasādhāraṇā bhogā, rājasādhāraṇā bhogā, corasādhāraṇā bhogā, appiyehi dāyādehi sādhāraṇā bhogā. Ime kho, bhikkhave, pañca ādīnavā bhogesu.

‘‘Pañcime, bhikkhave, ānisaṃsā bhogesu. Katame pañca? Bhoge nissāya attānaṃ sukheti pīṇeti sammā sukhaṃ pariharati, mātāpitaro sukheti pīṇeti sammā sukhaṃ pariharati, puttadāradāsakammakaraporise sukheti pīṇeti sammā sukhaṃ pariharati, mittāmacce sukheti pīṇeti sammā sukhaṃ pariharati, samaṇabrāhmaṇesu uddhaggikaṃ dakkhiṇaṃ patiṭṭhāpeti sovaggikaṃ sukhavipākaṃ saggasaṃvattanikaṃ. Ime kho, bhikkhave, pañca ānisaṃsā bhogesū’’ti. Sattamaṃ.

8. Ussūrabhattasuttaṃ

228. ‘‘Pañcime , bhikkhave, ādīnavā ussūrabhatte kule. Katame pañca? Ye te atithī pāhunā, te na kālena paṭipūjenti; yā tā balipaṭiggāhikā devatā, tā na kālena paṭipūjenti; ye te samaṇabrāhmaṇā ekabhattikā rattūparatā viratā vikālabhojanā, te na kālena paṭipūjenti; dāsakammakaraporisā vimukhā kammaṃ karonti; tāvatakaṃyeva asamayena bhuttaṃ anojavantaṃ hoti. Ime kho, bhikkhave, pañca ādīnavā ussūrabhatte kule.

‘‘Pañcime, bhikkhave, ānisaṃsā samayabhatte kule. Katame pañca? Ye te atithī pāhunā, te kālena paṭipūjenti; yā tā balipaṭiggāhikā devatā, tā kālena paṭipūjenti; ye te samaṇabrāhmaṇā ekabhattikā rattūparatā viratā vikālabhojanā, te kālena paṭipūjenti; dāsakammakaraporisā avimukhā kammaṃ karonti; tāvatakaṃyeva samayena bhuttaṃ ojavantaṃ hoti. Ime kho, bhikkhave, pañca ānisaṃsā samayabhatte kule’’ti. Aṭṭhamaṃ.

9. Paṭhamakaṇhasappasuttaṃ

229. ‘‘Pañcime, bhikkhave, ādīnavā kaṇhasappe. Katame pañca? Asuci, duggandho, sabhīru, sappaṭibhayo, mittadubbhī – ime kho, bhikkhave , pañca ādīnavā kaṇhasappe. Evamevaṃ kho, bhikkhave, pañcime ādīnavā mātugāme. Katame pañca? Asuci, duggandho, sabhīru, sappaṭibhayo, mittadubbhī – ime kho, bhikkhave, pañca ādīnavā mātugāme’’ti. Navamaṃ.

10. Dutiyakaṇhasappasuttaṃ



我来翻译这段巴利文的内容：
227. "诸比丘，对于财富有这五种过患。是哪五种呢？财富为火所共有，财富为水所共有，财富为国王所共有，财富为盗贼所共有，财富为不爱之继承者所共有。诸比丘，这就是财富的五种过患。
诸比丘，对于财富有这五种功德。是哪五种呢？依靠财富使自己快乐、满足、妥善保持安乐，使父母快乐、满足、妥善保持安乐，使子女、妻子、奴仆、工人快乐、满足、妥善保持安乐，使朋友和同僚快乐、满足、妥善保持安乐，对沙门和婆罗门建立增上布施，引生天界的安乐果报、导向天界。诸比丘，这就是财富的五种功德。"第七经。
8. 过午食经
228. "诸比丘，在家族过午食用有这五种过患。是哪五种呢？对来访的客人不能及时供养，对接受供养的诸神不能及时供养，对那些一日一食、夜间不食、远离非时食的沙门婆罗门不能及时供养，奴仆、工人不情愿地工作，非时所食的食物缺乏营养。诸比丘，这就是在家族过午食用的五种过患。
诸比丘，在家族适时食用有这五种功德。是哪五种呢？对来访的客人能及时供养，对接受供养的诸神能及时供养，对那些一日一食、夜间不食、远离非时食的沙门婆罗门能及时供养，奴仆、工人情愿地工作，适时所食的食物具有营养。诸比丘，这就是在家族适时食用的五种功德。"第八经。
9. 第一黑蛇经
229. "诸比丘，黑蛇有这五种过患。是哪五种呢？不净，恶臭，胆怯，可怖，背叛朋友——诸比丘，这就是黑蛇的五种过患。同样地，诸比丘，女人也有这五种过患。是哪五种呢？不净，恶臭，胆怯，可怖，背叛朋友——诸比丘，这就是女人的五种过患。"第九经。
10. 第二黑蛇经
[注：文中未见明确的古地名需要注解为现代地名]

230. ‘‘Pañcime, bhikkhave, ādīnavā kaṇhasappe. Katame pañca? Kodhano, upanāhī, ghoraviso, dujjivho, mittadubbhī – ime kho, bhikkhave, pañca ādīnavā kaṇhasappe.

‘‘Evamevaṃ kho, bhikkhave, pañcime ādīnavā mātugāme. Katame pañca? Kodhano, upanāhī, ghoraviso, dujjivho, mittadubbhī. Tatridaṃ, bhikkhave, mātugāmassa ghoravisatā – yebhuyyena, bhikkhave, mātugāmo tibbarāgo. Tatridaṃ, bhikkhave, mātugāmassa dujjivhatā – yebhuyyena, bhikkhave, mātugāmo pisuṇavāco. Tatridaṃ, bhikkhave, mātugāmassa mittadubbhitā – yebhuyyena , bhikkhave, mātugāmo aticārinī. Ime kho, bhikkhave, pañca ādīnavā mātugāme’’ti. Dasamaṃ.

Dīghacārikavaggo tatiyo.

Tassuddānaṃ –

Dve dīghacārikā vuttā, atinivāsamaccharī;

Dve ca kulūpakā bhogā, bhattaṃ sappāpare duveti.

230. "诸比丘，黑蛇有这五种过患。是哪五种呢？易怒，怀恨，毒性猛烈，舌有两岐，背叛朋友——诸比丘，这就是黑蛇的五种过患。
同样地，诸比丘，女人也有这五种过患。是哪五种呢？易怒，怀恨，毒性猛烈，舌有两岐，背叛朋友。在这里，诸比丘，女人的毒性猛烈是指——诸比丘，女人大多贪欲炽盛。在这里，诸比丘，女人的舌有两岐是指——诸比丘，女人大多两舌谗言。在这里，诸比丘，女人的背叛朋友是指——诸比丘，女人大多行为不贞。诸比丘，这就是女人的五种过患。"第十经。
远行品第三终
其摄颂为：
两经说远行，过久住与悭，
两亲近施主，财富食与蛇。
[注：文中未见明确的古地名需要注解为现代地名]


